Alain Locke: Critical Pragmatist, Cultural Pluralist, and “Father of the Harlem Renaissance”
Painting by Betsy Graves Reyneau
Today is the birthday of the philosopher, Alain Locke:
“Alain LeRoy Locke (September 13, 1885 – June 9, 1954) was
an American writer, philosopher, educator, and patron of the arts.
Distinguished as the first African American Rhodes Scholar in 1907, Locke was
the philosophical architect —the acknowledged ‘Dean’— of the Harlem
Renaissance.”
The following is from the introduction to the entry on Locke
in the Stanford Encyclopedia of Philosophy by Jacoby Adeshei Carter:
“Alain LeRoy Locke is heralded as the ‘Father of the Harlem
Renaissance’ for his publication in 1925 of The
New Negro—an anthology of poetry, essays, plays, music and portraiture by
white and black artists. Locke is best known as a theorist, critic, and
interpreter of African-American literature and art. He was also a creative and
systematic philosopher who developed theories of value, pluralism and cultural
relativism that informed and were reinforced by his work on aesthetics. Locke
saw black aesthetics quite differently than some of the leading Negro
intellectuals of his day; most notably W. E. B. Du Bois, with whom he disagreed
about the appropriate social function of Negro artistic pursuits. Du Bois
thought it was a role and responsibility of the Negro artist to offer a
representation of the Negro and black experience which might help in the quest
for social uplift. Locke criticized this as ‘propaganda’ and argued that the
primary responsibility and function of the artist is to express his own
individuality, and in doing that to communicate something of universal human
appeal.
Locke was a distinguished scholar and educator and during
his lifetime an important philosopher of race and culture. Principal among his
contributions in these areas was the development of the notion of ‘ethnic
race,’ Locke’s conception of race as primarily a matter of social and cultural,
rather than biological, heredity. Locke was in contemporary parlance a racial
revisionist, and held the somewhat controversial and paradoxical view that it
was often in the interests of groups to think and act as members of a ‘race’
even while they consciously worked for the destruction or alteration of
pernicious racial categories. Racial designations were for Locke
incomprehensible apart from an understanding of the specific cultural and
historical contexts in which they grew up. A great deal of Locke’s
philosophical thinking and writing in the areas of pluralism, relativism and
democracy are aimed at offering a more lucid understanding of cultural or
racial differences and prospects for more functional methods of navigating
contacts between different races and cultures.
Locke, like Du Bois, is often affiliated with the pragmatist
philosophical tradition though somewhat surprisingly—surprising because Locke’s
actual views are closer substantively to pragmatist thinkers Like Dewey, James,
and Royce than are Du Bois’s—he does not receive as much attention in the
writings of contemporary pragmatist philosophers as does Du Bois. Regardless,
he is most strongly identified with the pragmatist tradition, but his ‘critical
pragmatism’ and most specifically his value theory, is also influenced by Hugo
Münsterberg, F.S.C. Schiller, Alexius Meinong, Frantz Brentano, and Christian
von Erhenfels. From early on in his education at Harvard University, Locke had
an affinity for the pragmatist tradition in philosophy. Locked developed his
mature views on axiology well in advance of many leading pragmatists—e.g.,
Dewey and James. Among pragmatists, Locke has arguably the most developed and
systematic philosophy of value, and offers many critical insights concerning
democracy.”
The Alain Locke Society was founded by Leonard Harris and
Jacoby Adeshei Carter serving as its Executive Director:
A Select
Bibliography:
- Cain, Rudolph Alexander Kofi. Alain Leroy Locke: Race, Culture, and the Education of African American Adults. Amsterdam, NY: Rodopi, 2003.
- Carter, Jacoby Adeshei and Leonard Harris, eds. Philosophic Values and World Citizenship: Locke to Obama and Beyond. Lanham, MD: Lexington Books, 2010.
- Harris, Leonard, ed. The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Philadelphia, PA: Temple University Press, 1989.
- Harris, Leonard, ed. The Critical Pragmatism of Alain Locke. Lanham, MD: Rowman and Littlefield, 1999.
- Harris, Leonard and Charles Molesworth. Alain L. Locke: The Biography of a Philosopher. Chicago, IL: University of Chicago Press, 2008.
- Locke, Alain. Race Contacts and Interracial Relations: Lectures of the Theory and Practice of Race. Washington, D.C.: Howard University Press, 1916.
- Locke, Alain (Charles Molesworth, ed.) The Works of Alain Locke. New York: Oxford University Press, 2012.
- Locke, Alain, ed. The New Negro. New York: Albert and Charles Boni, 1925.
- Stewart, Jeffrey, ed. The Critical Temper of Alain Locke: A Collection of His Essays on Art and Culture. New York: Garland Publishing, 1983.
- Washington, Johnny. Alain Locke and Philosophy: A Quest for Cultural Pluralism. Westport, CT: Greenwood Press, 1986.
- Washington, Johnny. A Journey into the Philosophy of Alain Locke. Westport, CT: Greenwood Press, 1994.
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