Nakba Day, May 15 (Arabic: يوم النكبة Yawm an-Nakba, meaning ‘Day of the Catastrophe’)
“By the end of the wars of 1947-49, an estimated 750,000
Palestinians had either fled Palestine or been expelled from their homes by the
Haganah. Palestinians … call this seminal happening the Nakba, or the Great Catastrophe. [The events of this period are
commemorated by Palestinians in both the Palestinian territories and elsewhere
on May 15th, Nakba Day.] Over 90 percent of the Palestinian
inhabitants of Haifa, Tiberias, Beit She’an, Jaffa, and Acre had vanished.
Expulsions from towns and villages were common along the Tel Aviv-Jerusalem
road in the eastern Galilee. Palestinians in Nazareth and the southern Galilee
for the most part stayed, and today these areas form the core of the
Palestinian Israeli population. Altogether, roughly 15 percent of Palestinians
remained behind and became Israeli citizens, some staying where they lived,
other moving to other parts of the country, all losing their property to
expropriation.
In the course of the wars [and ethnic cleansing], ‘531
villages had been destroyed, and 11 urban neighborhoods had been emptied of
their inhabitants.’ When the guns fell silent, the Israelis controlled 78
percent of Palestine, a far cry from the 55 percent mandated under the UN
partition plan. UN Resolution 194, passed on December 11, 1948, affirmed the
right of Palestinians to return to their homes once hostilities had ended. That
resolution has been reaffirmed every year since then under international law. [Shelly
Fried is quoted in a note by O’Malley: ‘Archival sources now available show
that Israel never had any intention of implementing this proposal’ to allow the
65-70,000 refugees to return.]
[While it was once a matter of impassioned debate as to
whether Palestinians fled their homelands or were expelled, the preponderance
of evidence now available has come] down on the side of expulsion. [….] …
Israel’s position has remained unequivocal: Under no circumstances will
Palestinian refugees be allowed back to their homes or land under the rubric of
the Right of Return. The number of Palestinians who remained in their homeland
in the 1948 territory after the Nakba
was estimated at 154,000 persons, and at 1.4 million on the sixty-fifth anniversary
of the Nakba in May 2014.”
The Colonial-Settler project of Zionism
“When Jews constituted less than 5 percent of the population
living on that land, there is now available compelling evidence that the
Zionists’ objective from the beginning, in the late nineteenth century, was the
creation of a Jewish state in all of Palestine. Even David Ben-Gurion came to
Palestine in 1906 not to escape persecution but to fulfill Hertzl’s dream of a
national Jewish home in Eretz Israel and in the years to come he was
unambiguous regarding the boundaries of that nation. On January 7, 1937, in
evidence before the Peel Commission, he stated, ‘I say on behalf of the Jews,
that the Bible is our Mandate, the Bible which was written by us, in our
language, in Hebrew, in this very country [Palestine]. This is our Mandate, it
was only the recognition of this right which was expressed in the Balfour
Declaration.’ The Zionists—worldly, pragmatic men—meticulously planned the new
state from within Palestine and from safe havens far beyond. In the first half
of the twentieth century, they deployed sophisticated diplomacy in Western
capitals, adroitly courting their leaders. They understood that achieving their
ultimate objective required the backing of a great power, and they successfully
attached themselves to the greatest power at the time, Great Britain. When
Britain turned from aid to obstacle, they turned on Britain and, following
World War II, hitched themselves to the new greatest power, the United States.”
— Padraig O’Malley, The Two-State
Delusion: Israel and Palestine—A Tale
of Two Narratives (New York: Penguin Books, 2015): 170-172.
Recommended Reading:
- Beit-Hallahmi, Benny. Original Sins: Reflections on the History of Zionism and Israel. Oliver Branch Press. Brooklyn, NY: Olive Branch Press, 1993.
- Benvenisti, Meron (Maxine Kaufman-Lacusta, tr.) Sacred Landscape: The Buried History of the Holy Land since 1948. Berkeley, CA: University of California Press, 2000.
- Finkelstein, Norman G. Image and Reality of the Israel-Palestine Conflict. London: Verso, 2nd ed., 2003.
- Fischbach, Michael R. Records of Dispossession: Palestinian Refugee Property and the Arab -Israeli Conflict. New York: Columbia University Press, 2003.
- Flapan, Simha. The Birth of Israel: Myths and Realities. New York: Pantheon, 1987.
- Kattan, Victor. From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict, 1891-1949. London: Pluto Press, 2009.
- Kattan, Victor, ed. The Palestine Question in International Law. London: British Institute of International and Comparative Law, 2008.
- Maoz, Zeev. Defending the Holy Land: A Critical Analysis of Israel’s Security and Foreign Policy. Ann Arbor, MI: University of Michigan Press, 2006.
- Masalha, Nur. The Expulsion of Palestinians: The Concept of “Transfer” in Zionist Political Thought, 1882-1948. Washington, DC: Institute for Palestine Studies, 1992.
- Masalha, Nur. A Land Without People: Israel, Transfer and the Palestinians. London: Faber and Faber, 1997.
- Masalha, Nur. Imperial Israel and the Palestinians: The Politics of Expansion, 1967-2000. London: Pluto Press, 2000.
- Masalha, Nur. The Politics of Denial: Israel and the Palestinian Refugee Problem. London: Pluto, 2003.
- Masalha, Nur. The Bible and Zionism: Invented Traditions, Archaeology, and Post-Colonialism in Israel-Palestine. London: Zed Books, 2007.
- Masalha, Nur, ed. Catastrophe Remembered: Palestine, Israel and the Internal Refugees. London: Zed Books, 2005.
- Pappé, Ilan. The Making of the Arab-Israeli Conflict, 1947-1951. London: I.B. Tauris, 1994.
- Pappé, Ilan. The Ethnic Cleansing of Palestine. Oxford, UK: Oneworld, 2006.
- Pappé, Ilan. The Idea of Israel: A History of Power and Knowledge. London: Verso, 2014.
- Quigley, John. The Case for Palestine: An International Law Perspective. Durham, NC: Duke University Press, 2005.
- Quigley, John. The Statehood of Palestine: International Law in the Middle East Conflict. Cambridge, UK: Cambridge University Press, 2010.
- Rodinson, Maxime. Israel: A Colonial-Settler State? New York: Anchor Foundation/Pathfinder, 1973/
- Rogan, Eugene L. and Avi Shlaim, eds. The War for Palestine: Rewriting the History of 1948. Cambridge, UK: Cambridge University Press, 2001.
- Said, Edward W. and Christopher Hitchens, eds. Blaming the Victims: Spurious Scholarship and the Palestinian Question. London: Verso, 1988.
- Sand, Shlomo. Invention of the Jewish People. London: Verso, 2010.
- Sand, Shlomo. The Invention of the Land of Israel: From Holy Land to Homeland. London: Verso, 2012.
- Tilley, Virginia, ed. Beyond Occupation: Apartheid, Colonialism and International Law in the Occupied Territories. London: Pluto Press, 2012.
- Yiftachel, Oren. Ethnocracy: Land and Identity Politics in Israel/Palestine. Philadelphia, PA: University of Pennsylvania Press, 2006.
Further Reading & Research:
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